Monday, December 10, 2012

The Handicapped Coach


Recently I was in Mumbai after a gap. I observed that they had introduced a compartment reserved for people with disabilities and ailments. I thought it was a good idea and would really help people who needed extra care. But the experience turned out to be very different.

When I reached the platform, a train was already arriving. I confirmed with a boy standing nearby that the train went was slow local for Borivali, and he said “yes”. I observed that he was carrying a bouquet of flowers in his hands and seemed to be a delivery boy. Incidentally, the compartment that stopped in front of us was the one reserved for people with disabilities. When I tried to board it by mistake, I saw a man standing at the door shouting loudly for everyone’s benefit about the status of the compartment. So I boarded the next one.

From inside my compartment, I could oversee the reserved compartment. It was largely unoccupied – with at most 5-6 people inside it. The boy with a bouquet of flowers was sitting at one of the front seats. At the next station, another man boarded the compartment and sat in front of him. This well-dressed apparently gentleman seemed to have his hands and legs affected by Polio. After some time, my attention was diverted towards them because of strong arguments being made which I could easily hear.

The man with Polio was asking the boy with bouquet of flowers if he was disabled. The boy said “yes”. The man asked for proof. “Do you have some document or certificate saying you have disability???” The boy replied that his hand had problem, which he had inserted deep inside his trousers’ pocket. The man demanded to be shown the actual disability and the boy kept insisting that he did not need to show it to the man. I disliked the man for being so adamant. The compartment was anyway vacant, and I did not understand his gesture of doing policing without authority. He kept verbally abusing the boy and it was very sad to watch. Had the man found his same courage to challenge a well-dressed visibly rich man with a strong built; like he was attacking the poor boy? I felt like challenging the man and telling him his fault, but kept mum as I was in a different compartment. Suddenly the man slapped the boy! The boy was agitated and kept saying some things and then brought out his hand from his trousers’ pocket. I think it indeed had some disability, because the man with Polio was taken aback for a moment. But then he started afresh, scolding the boy asking why he did not come clean when he first demanded the hand to be shown!

I am sure that the man would not have behaved with the boy in the same manner had the boy not been poor. He was a delivery boy delivering flowers to people on order – thereby bringing smiles on their faces. The man with Polio on the other hand looked well educated and employed. Perhaps he had got his education and government job due to his disability but it should have made him humble instead of being narcissist. Or may be the man used to face too much trouble in general compartments and hence when this reserved coach was introduced, he felt a need protect it against being occupied by able-bodied people. Whatever be his psychology, in his show of outrage he had slapped a disabled poor boy with no fault to be blamed for. The boy started crying, saying, “how could he hit me?”, but soon he had to stop. He won’t find sympathy from anyone around, not even from others with disability in that compartment, because he was poor and weak.

This experience reminded me that more than disability and any other problem, what is most insulting to people is their poverty. A person can be from any caste, religion or of any ability, but if he has money, he can buy his respectable place in society - at least on first meetings. This is why Balasaheb Thackeray used to say that there were only two castes in this world – rich and poor. Also, the above incident showed how exploitation of people needing care often happens in the hands of others “like them” too! It also proves that simply providing "reservations" on the basis of anything while ignoring "economic status" would always be unfair to some extent. 

With heavy heart and great pain, I saw the boy get down at the next station. In some time, he would walk or reach by bus to his customer and would deliver fresh flowers to him/her. His villain remained in the compartment. Next time an old man with his daughter boarded that compartment, and the villain was again looking at the woman with critical eyes – because she seemed able-bodied. Thank God that he did not choose to attack her. Even if she was able bodied, should she have left her father alone in the compartment while she boarded a next compartment – just because of the rules? I don’t think so. But how to explain this to the well-educated and well awakened men like the man in the above incident? Most difficult thing is to teach the teachers and discipline the discipliners – those who start to discipline others. Our society needs to be sensitive and show lots of empathy. Creating new compartments or a few seats reserved for people needing extra care are only small part of our collective gesture...

- Rahul Tiwary


Note: Views are personal and do not represent views of any organization associated with the author. [Detailed disclaimer]

Thursday, December 6, 2012

Balasaheb Thackeray – Hinduhriday Samrat!



The great Maratha warrior king Chhatrapati Shivaji Maharaj is popularly known amongst the masses as “Janata Raja” (also the name of a famous play based on his life). Literally, it means “The wise king”. Is it ironical in the sense that the King who won so many battles against mighty warriors and established his own kingdom against the might of history, is popularly remembered today more for his knowledge and wisdom rather than for his military valor? For people from outside the state, Shivaji has been identified as the great “Maratha”. But the empire that he established is known as “Hindavi Swarajya” meaning “self-rule of Hindu people”, which has wider connotations. No matter how convenient we find it to “compartmentalize” and “tag” history and great historical figures, over the time the clamor dismantles and the true “image” settles down. Not on the pages of newspapers or on the screens of Television sets, but in the very hearts of people who identify with these great personalities. It is in this background, that I find late Balasaheb Thackeray’s image as not of any aggressive leader of regional influence, but of someone who had a grand vision and a nationalistic thinking. Definitely “Hindu Hridaysamrat” (the one who rules the hearts of Hindus). 




I had a discussion with a group of friends recently on Balasaheb’s contribution towards our nation India. I thought it would be useful to compile and share some of the points made by the group. You are welcome to add to this list, which is neither exclusive nor exhaustive.

Contributions of Balasaheb Thackeray towards National Causes in India:

1. Strong Opponent of Illegal Bangladeshi Muslim Migrants: In Balasaheb, we found a fearless leader who openly opposed illegal migration of Bangladeshi migrants into Mumbai and other places in India. He threatened to send them packing. When in power, his political party did send many such illegal migrants back to where they came from. Such illegal migrants are threat to our national security. They also steal low level skilled/unskilled jobs from very poor Indian nationals, and burden the city’s infrastructure in an unplanned manner. Some political parties use these people as their vote bank and perhaps only Balasaheb was a leader who opposed this politics openly.

2. Politics of fast development and growth: Today, Narendra Modi is identified with development politics, but when Shiv Sena had come to power, it did very rapid development in the state:

i) Slum Rehabilitation Scheme: Economic Times article [Link] mentions, “One of the key initiatives of the Shiv Sena was the slum rehabilitation scheme. As the ruling party of the state, it expanded the scheme in 1995. The scheme continues to gain momentum as this remains a key route for land acquisition in land-starved Mumbai, be it for infrastructure, urban development or housing construction. The scheme was essentially a cross-subsidization scheme under which developers could access land for development at market rates in exchange for providing housing for slum-dwellers.”

ii) Construction of 55 flyovers in Mumbai: Shiv Sena-led government in 1995 announced the construction of 55 flyovers in Mumbai in order to provide adequate infrastructure in Mumbai. The entire project was pegged at Rs 1,500-1,600 crore and was the largest urban infrastructure project undertaken in the city until then.

iii) Mumbai-Pune Expressway: Built by the state's Road Development Corporation, it was a result of Bal Thackeray’s wish. If you ever travel between Mumbai and Pune and are impressed with the world class E-Way, you should thank Balasaheb for it.

iv) Sea Link in Mumbai (Bandra Worli Sea Link): Even the Bandra Worli Sea Link was Balasaheb’s dream project, but Cong. renamed it after Rajiv Gandhi for political reasons.

3. Protecting Hindu Temple (ISKCON, Mumbai) from demolition: You can read it on ISKCON’s website [Link]. It mentions, “But very few people know how he intervened when Sri Sri Radha-Rasabihari’s temple in Juhu was being violently attacked.... While we were all rushing forward to meet the municipal workers and police — and were being taken into custody —a Gujarati devotee named Manasvi dasa was crouching in the bushes and watching. And he got the idea to phone Balasaheb Thackeray, who was known for supporting Hindu causes. Manasvi phoned and gave the report. Bal Thackeray called the Municipal Commissioner, informed him of what was happening, and told him to stop the demolition of the temple. The Municipal Commissioner, being part of the clique that had conspired against the temple, objected. Then Bal Thackeray said, “Just remember who this city belongs to.” “Okay, Balasaheb. Okay.” Then the Municipal Commissioner phoned the K-Ward Officer in Andheri, who was in charge of the Juhu area. And the Ward Officer came personally, running to the site to stop the demolition...

Remembering Balasaheb Thackeray’s service to Srila Prabhupada and Sri Sri Radha-Rasabihari, ISKCON devotees from Juhu and Chowpatty joined the funeral procession and later chanted on the stage at Shivaji Park: Hare Krishna, Hare Krishna, Krishna, Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.... Bal Thackeray came forward and helped at a most critical moment.

4. Saving Hindus during 1993 Riots: Though Shivsena’s role during the riots is controversial to speak about, most of the locals mention that Shivsena had protected Hindus during the riots.

5. Protecting Sikhs during 1984 anti-Sikh genocide: Though the role would be controversial to talk about, locals recall how Shiv Sena under Balasaheb Thackeray protected Sikhs from the riots. It is no surprise that Sikhs mourned his demise and Gurudwaras were open and langar (community kitchen) organized for the mourners taking part in funeral. [Link]

In 2008, after an incident Balasaheb Thackeray had written [Link] in Saamna that if the anti-Sikhs riots did not spread to Mumbai in 1984, it was largely because of the Shiv Sena. He said the then President, Giani Zail Singh, had thanked him for protecting members of his community in Mumbai while those in Delhi had suffered.

6. Standing for and helping Rehabilitation of Kashmiri Pandits: Ashoke Pandit writes on Tahelka Blog [Link] in the article titled “Thackeray stood by the Kashmiri Pandits”: It was Balasaheb Thackeray who immediately ordered a reservation to be fixed for the refugee Kashmiri youths in all the colleges of Maharashtra. The reservation included Muslims, Ladakhi, Pandit and the children of security forces serving in the valley. This way, he secured the future of 50,000 youths who had the choice of picking up guns in the absence of education. For me, this was Balasaheb Thackeray who did not shy away from taking a stand while those in Delhi were taking refuge behind the diplomacy of terrorism.”

Very often Bal Thackeray mentioned the plight of Kashmiri Pandits in his statements, thereby highlighting it in front of those who forget them. Like he made this statement when flaying SRK for his ‘love’ for Pakistan [Link]: "Why did Shah Rukh never feel that he should do a charity show for flood victims in India, for the 26/11 terror victims or for rehabilitation of Kashmiri Pandits who have been ousted from their homeland?”.

Kashmiri Pandit organizations and leaders said with Balasaheb's death the community has become an orphan. Balasaheb had wholeheartedly supported the idea of creating the Union Territory of Panun Kashmir in Jammu and Kashmir as a solution to Kashmir problem. [Link]

7. Not believing in Castes and Opposing Caste Based Reservations: Balasaheb Thackeray was against Caste Based Reservations. He was perhaps the only fearless and patriot politician who was brave enough to speak his mind and say clearly that he was against caste based reservations and caste based discrimination. I watched Balasaheb's interview on TV where he spoke against caste based reservations and said that he believed there were only two castes in this world - rich and poor. He added that we should make poor rich but not rich poor. The next question that the interviewer asked him after his opposition to caste quota was: “How far do you think Bal Thackeray will go in politics.” He was so brave and courageous that people did not believe a straight forward person like would ever succeed in politics. It is also said that Balasaheb Thackeray lost colleagues like Bhujbal who believed and wanted to indulge in caste-politics due to differences in opinion on this matter.

He had got this anti-caste legacy from his father Late Keshav Sitaram Thackeray who was a social reformer who worked to eradicate the evils of caste system.

8. Selfless service to the poor and common people: In the article titled "Bal Thackeray, the people magnet", Rajendra Aklekar, DNA, Nov 28, 2012 writes: "Till the mid-1980s, Thackeray used to answer all phone calls himself and went out of his way to help those who sought help, irrespective of class or religion. He used to go through the "letters" columns of most newspapers and set his men to work... It was, I remember, during the last state elections that the Sena set up a call centre and helpline to solve citizens' grievances. People could call the helpline and young men and women, attired in smart black uniforms, would answer the call, note down the problem, get it solved by their elected representatives and get back to the citizen."

I have personally seen Shiv Sena’s ambulances running on the streets of Mumbai. There are reading centers etc for the people run by the party. Even on internet you can find yellow pages telling about Shiv Sena Ambulance Service. Here is the website of Shiv Sena’s Kerala unit which tells about its social work [Link] http://www.shivsena-kerala.org/service.htm. It talks about its free services, blood donation, educational support, free food, self-employment support, orphanage and old age homes, etc. You can see a slogan at the bottom of the page which mentions “Jai Hindustan Jai Kerala”. For those who thought Shiv Sena as only a regional party, should note its national presence. Most recently, Shiv Sena started “Saffron Guards” to protect morning walkers [Link]. Locals say that they feel safe in the city because there of Shiv Sena and its members. There is also a Yuva Sena doing lot of work under leadership of Aditya Thackeray [Link].

9. Opinion Maker on Issues of National Interest: He was an opinion maker on most of the national issues impacting the common man. He did not confine his area of interest to the state of Maharashtra only, but most of the time we heard him speak his mind on all issues of national interests. In the weeks just before his demise, we heard him oppose Pakistan Cricket team’s visit to India in the name of furthering diplomatic ties between the nations. On the occasion of Dessara, the festival representing victory of good over evil, his message was to throw out darkness out of our lives by throwing out corrupt party leading the government. Most of the time, his opinions represented the feelings of the common man.

- Rahul Tiwary


Note: Views are personal and do not represent views of any organization associated with the author. [Detailed disclaimer]

Wednesday, December 5, 2012

Sanitation Hackathon, 2012 at Pune



Recently, Infosys, along with the World Bank and Indian Institute for Human Settlements organized a two day international contest — Sanitation Hackathon, 2012. My friend and colleague Aditya Gosavi and his team won the second prize in it. The challenge was for programmers to develop innovative software solutions that address real-world problems in sanitation. Their team devised an Android application called ‘Raildoot’ for the Railways, where passengers can register complaints against dirty conditions in any boggy of a train and it will be taken care of at the next station. It will be actually implemented.

Note that 4 out of the 6 winners awarded in the event are Infosys teams! Pune was one of the 14 cities worldwide that hosted this event. All the best to the winners and hope to more of such social initiatives!


When we got an email about it and sent him congratulations, he mentioned below, which I found inspiring for all (and hence sharing it):

"This contest was a perfect for me! Where I could get satisfaction of working for betterment of society and where I could use my engineering knowledge!
Leave the Contest and all …. Good thing is that, our solution is actually going to get implemented! We are going to get help from incubators who will hatch our idea, tell about it to investors, generate funding and all :)
I am very eager to see what happens next…

Oh! And did I tell you, we get to meet the World Bank Chief at New Delhi!!!!!"

- Rahul Tiwary


Note: Views are personal and do not represent views of any organization associated with the author. [Detailed disclaimer]

Sunday, December 2, 2012

Dr. Subramanian Swamy!



The Man and His Machines! What a company! In the middle of the books, yet not secluded but globally connected! Resting but not in a slumber! Putting India at the top! Dr. Subramanian Swamy!

Monday, November 26, 2012

Life of Pi (film)


We watched "Life of Pi" (3D, in Hindi) last weekend. We thoroughly enjoyed its wonderful visuals and an award winning story. Also, could not remain without being touched by the sensible  portrayal of Indians and religions in the film. There was no insensitive provocation, no blunt remarks on religion, no tagging and no stereotyping done anywhere. References to Baby Krishna, Lord Vishnu, Jesus, Vegetarianism or even religious conversions, were made in a manner which would offend no one. I found this in contrast to what Indian movie makers and even popular TV shows are doing these days with their philosophy of doing social service by offending people. Even the most difficult subject - the concept of God - is shown in a very beautiful manner in the movie. The young actor Suraj Sharma is so splendid. I think India's domestic film industry should learn many things from such movies.

- Rahul Tiwary

PS: You can read more about the film on Wikipedia article [Link]

Monday, November 12, 2012

Happy Dhanteras and Diwali


Today is Dhanteras or Dhantrayodashi / Dhanwantari Trayodashi. During the churning of the ocean, Lord Dhanwantari appeared on this day, carrying a pot of nectar in his hands. Dhanwantari ji is the father of Ayurveda and the world's first physician. On this very day, Goddess Mahalakshmi also appeared and hence it is Jayanti of both. Also, Lord Kubera who is Dhanadhyaksha (treasurer) of gods, is worshiped on this day. Lord of Death, Yama is also worshiped on this night and Deep Daan is done. And Gau (cows) are worshiped on this day because cows are considered as a form of Lakshmi (go-dhan). 

If we connect the dots, I see that on a single day we are dealing with wealth (Goddess Lakshmi and Lord Kubera), health (Lord Dhanwantari), remembering the other aspects of life (Yama Raaj) and symbolically lighting Diyas of hope, and doing something for world's prosperity and honoring mother nature (Gau Puja). This is why Diwali is not only a religious festival. It is celebration of life in all its aspects and in best of the spirits!

Wish all friends and family, very happy Dhanteras and upcoming Diwali... May you are always blessed with prosperity and happiness...

- Rahul

Saturday, November 10, 2012

Shri Ram Never Banished Ma Sita to Forest


Ramayana, Rama's journey or Rama's way was originally told to the world by sage Valmiki. Valmiki is revered as Adi Kavi, i.e. world's first poet, for he wrote Sanskrit's first shloka. Valmiki authored Ramayana which is called Valmiki Ramayana, one of the two greatest epics of Bharat (India). In Valmiki Ramayan, Rama is not referred to as God but is called 'The Supreme Man' (narapungav). Valmiki tells the story of Prince Rama of Ayodhya, who leaves claim on the throne in order to obey his father and goes to live inside the forest where his wife is abducted by mighty king of Lanka, Ravana. Rama raises an army consisting of monkeys (Vanara Sena) and other animals of the forest, invades Ravana's Lanka and brings his wife back after killing Ravana in a battle. Valmiki Ramayana does not tell anything like Ram abandoning his wife Sita later in his life. 

It is said that Great Sage (Maharishi) Valmiki was contemporary to Rama. It is said that his original name was Ratnakara who was reformed and did great penances taking Lord's name. He was lost in such deep penance that an anthill grew around him and hence he is called as 'Valmiki', literally meaning 'one who sits in an anthill' in Sanskrit. Rama met Valmiki during his period of exile and had interaction with him. Later on, Valmiki taught Ramayana to Lava and Kusa, Ram and Sita's sons. 

There is a popular perception that Rama abandoned Sita and sent her to live in the forest because people had started to put doubts on her purity since she had stayed for many years in a faraway land of Lanka inside captivity of Rakshanas King Ravana. But the matter of fact is that Valmiki does not tell anything like this. Also, great scholars have called this perception of exile a piece of imagination. 

I would quote noted scholar and freedom fighter C. Rajgopalachari in his book 'Ramayana'; Epilogue; from Pages 475-476:

“I have followed the story of the Price of Ayodhya as told by Vaalmeeki. There was a legend current among people that after recovering Seeta, for fear of scandal, Raama sent her away to live in the forest. This pathetic episode must have sprung from the sorrow-laden imagination of our women. It has taken shape as the Uttarkaanda of Raamaayana... how can we comment on a work composed thousands of years ago and coming down to us in palm-leaf manuscripts subject to corruption?"

K. R. Sundararajan, professor of theology at St.Bonaventure University in New York, writes in his book "Hindu Spirituality: Vedas Through Vedanta, Volume 1", Page 106-107 [here]:

"Uttara Kaanda is considered by scholars to be a larger addition to the orignial story of Valmiki, possibly added during the third century AD. many scholars also believe that there are interpolations in the first book, especially those passages which depict Raama as a human manifestation of the god Vishnu, which could be assigned to the first century AD. It is generally held that Ram in the "original" Valmiki epic was depicted only as a human hero and that those passages, mainly in the Baal Kaanda, where his divine roots are traced and his links with Vishnu emphasized, are to be considered later additions to the story. However, these interpolations, which were made shortly after the period of Valmiki, show us something signigicant about the Hindu perception on Rama. Ram is no ordinary hero; rather he is superhuman and his story, the Ramayana, is a sacred story."

Several versions of Ramayana exist because characters of Ramayana became part of people's life and consciousness and all creative writers, poets, and artisans tried to present the characterizations in different shades and forms using their creativity. During the 12th century AD, Kamban wrote Ramavataram in Tamil basing his text on Valmiki Ramayana. During early 14th century Saptakanda Ramayana was written in Assamese by Madhava Kandali. Valmiki's Ramayana also inspired the Sri Ramacharit Manas by Tulasidas in 1576, an Awadhi language epic written in Bhakti tradition. Gujarati poet Premanand wrote a version of Ramayana in the 17th century and Ramayana was also written in Marathi by Sridhara in the 18th century. Not even Hindus, but Muslims have 'Mappila Ramayana' which deals with the story of Sri Rama, part of Mappillapattu, a genre of songs popular amongst the Muslims in Kerala and Lakshadweep. Buddhist have their own variant of Ramayana, which perhaps was used to propagate their own ideas like celibacy and denouncing marriage. There is also a Jain Ramayana. But the fact remains that all others were written after Valmiki Ramayana. Some authors and poets only elaborated and developed the characters from Valmiki's epic, while some totally changed the story or added completely new portions, which were at times not much appreciated by some others. 

The following is mentioned on HARE KRISHNA-HARE RAM [website] and also [here]: 

Many Hindus, like the followers of Vaishnavism, consider the entire section of Uttar Kand in Ramayana to be interpolated, and thus they do not accept the authenticity of the story claiming that Sita was banished. A general narration of Ramayana does not state it so. It says that Sita later lived in her father's kingdom of Mithila with her sons Lava and Kusha as per the North Indian (especially in present day Uttar Pradesh and Bihar) custom that children be brought up in their nanihaal, or maternal grandmother's place. Sita and her sons later lived at Valmiki's ashram for the boys' education and military training.

The whole of Valmiki Ramayan is presented in translated form at the website: http://www.valmikiramayan.net/ This website also quotes a book by Ramakrishna Mission and mentions: 

While stabilizing the original text of Ramayana, historians surmised that portions of two Books [Kaandas], namely Book I, Bala Kaanda and Book VII, Uttara Ramayana (not listed above) are later additions - "The first and the last Books of the Ramayana are later additions. The bulk, consisting of Books II--VI, represents Rama as an ideal hero. In Books I and VII, however Rama is made an avatara or incarnation of Vishnu, and the epic poem is transformed into a Vaishnava text. The reference to the Greeks, Parthians, and Sakas show that these Books cannot be earlier than the second century B.C......" [The cultural Heritage of India, Vol. IV, The Religions, The Ramakrishna Mission, Institute of Culture]

Two other very good points are mentioned at this [blog]: 

There are two proofs that Uttar Kand in Valmiki Ramayan is not the original part of Ramayan and it has been added later:  

1) Fal-Shruti evidence: Fal-shruti of a book (of religious importance) describes that what spiritual or other benefits one can get after reading that book or chapter. Exactly fal-shruti is either given at the end of a book or at the end of each chapter in some books. In valmiki Ramayan we can see that fal-shruti is given at the end of yuddh kand and not after each chapter. And that also describes the importance of reading whole RAMAYAN not yuddh kand alone. It means that the whole book ends with the end of yuddh-kand. But when the fal-shruti describes the benefits of reading RAMAYAN and Ramayan ends with it, why would the book proceed again with Uttar Kand? 


(2) Difference in language: When linguists tested the language of Valmiki Ramayan, they stated that there is a clear difference in the language of uttar-kand and the language of rest of the Ramayan. It seems that there is a difference of minimum two centuries between them.

While going through many references and texts and reading what great scholars like C. Rajgopalachari have said after having first hand experiences of reading authentic religious and historical texts, I would like to conclude personally that Uttar Kand seems clearly a later addition to the original text and we should not criticize anything basing our arguments on the stories mentioned in it. 

- Rahul Tiwary 

Note: Views expressed are personal and do not represent views of any person or organization associated with the author. Author is not responsible for authenticity of the references and websites mentioned as source. 



Friday, November 2, 2012

Know more about Dr. Subramanian Swamy


Dr. Subramanian Swamy is the current President of the Janata Party (founded by Lok Nayak Jayaprakash Narayan in 1977). 

Dr. Swamy completed his Masters in Statistics at the Indian Statistical Institute, Calcutta, and thereafter went to Harvard University for doctorate (Ph.D) in economics on scholarship. At Harvard, he worked with Nobel Laureate Simon Kuznets and jointly authored papers with another Nobel Laureate, Paul. A Samuelson. Dr. Swamy taught Economics at Harvard University for several years (1963-69, 1985-86). For 22 years, Dr. Swamy was professor of Economics at the Indian Institute of Technology (IIT), New Delhi. Dr. Swamy is a linguist and is proficient in Tamil, Hindi, English and Chinese. I could find that he is author of at least 17 books and many research papers. 

On the personal front, he met his wife-to-be at Harvard. His wife is an PhD in Mathematics and presently an advocate at the Supreme Court of India. They have two daughters. 

The court cases he has filed has become part of India's history. 2G scam won't have led to the arrest of A. Raja without Dr. Swamy who filed a case in Supreme Court which then asked CBI to produce a detailed report. His case in High Court led to apology from Sonia Gandhi for presenting false information about her education (degree). He has also filed a case in Supreme Court for protection to Ram Setu and to prevent its demolition. And then, as the legend says, he is the person who was responsible for preventing Sonia Gandhi from becoming India's Prime Minister... 

In his most recent exposure, Dr. Swamy has made astounding revelations on the Nehru-Gandhi Dynasty:



Source of information: Various sources on the internet including his profile at his party website: http://janataparty.org/president.html


Thursday, November 1, 2012

State Formation Days

Today on 1st November, Karnataka celebrates its state formation day... Then AP also celebrates it as Andhra Pradesh formation day. Many of us won't know that even Haryana Day is also today. Chhattishgarh Day, Madhya Pradesh Day, Kerala Day, are all on 1st Nov. Not only states, even Andaman & Nicobar Islands celebrates formation day today only! A major reason is that States Reorganization Act of 1956 came into effect from 1st November. There were many other re-orgs through this, e.g. some territories were transferred from Bihar to West Bengal on this date, but of course it won't be celebrated.

It is a wonderful case of unity amongst diversity. Each state will celebrate this date individually, calling it "Formation Days", but actually it was also division day in a sense. Inter-state conflicts and rivalries, regional politics, linguistic chauvinism, these are all which are challenges to India which are there because of state boundaries. Let us all celebrate our state formation days but with strengthening our resolve to remain united and appear as “one” when it comes to our national identity – we as Indian first and then only belonging to states.